Hikoi At Maketu Credit Chantelle Conroy
Story

Ngā Herenga o Papatūānuku

11/05/2026

Weaving a Tangata Whenua Climate Adaptation Network

Tangata whenua are not new to adaptation. Across generations, iwi, hapū and kāinga have responded to environmental change through whakapapa, mātauranga, tikanga and collective action. Supported by the Resilience Platform, the Nature Conservancy and many others, Ngā Herenga o Papatūānuku is strengthening the connections needed to carry that knowledge and leadership into an increasingly uncertain climate future.

Across Aotearoa, tangata whenua are already leading responses to climate change and natural hazards. Yet practitioners, researchers, iwi, hapū and kāinga often undertake this work with limited opportunities to connect across rohe, share learning, and build on one another’s experience.

Ngā Herenga o Papatūānuku emerged from a collective call to change that.


A kaupapa that began in Maketū

The foundations for developing a national tangata whenua climate adaptation network were laid at Whakaue Marae in Maketū, in 2023, when more than 100 people gathered for a wānanga responding to the Environment Select Committee inquiry into community-led retreat and climate adaptation.

A clear message emerged: the challenge is not an absence of Māori knowledge, capability or leadership. Tangata whenua hold generations of experience in responding to environmental change, alongside contemporary expertise spanning climate adaptation, natural hazards, planning, governance, restoration, research and technology.

What is often missing are the connections, resources and systems that enable that capability to be shared and sustained.

Whakaue Marae Maketu April 2026
Māori climate adaptation practitioners gather before Whakaue Marae, Maketū, April 2026.

Over the following years, kōrero and connections continued through hui, workshops and research activities across the motu. Again and again, people spoke about the value of stronger connections between tangata whenua practitioners, researchers, hapū, iwi and communities — and the opportunity to make existing Māori adaptation leadership more visible and accessible.


Returning to Maketū

On 16 and 17 April 2026, the kaupapa returned to where it began. More than 100 participants gathered at Whakaue Marae for the Ngā Herenga o Papatūānuku noho wānanga, hosted by Ngāti Whakaue ki Maketū.

Returning to Maketū was significant. The 2026 noho brought the kōrero home, creating space not simply for another climate conference, but for whakawhanaungatanga, wānanga, challenge, storytelling, collective learning and imagining what a tangata whenua climate adaptation network could become.

Small Group Credit Chantelle Conroy
Small-group wānanga created space for listening, challenge, shared learning and collective imagining.

Participants brought experience spanning community and adaptation planning, environmental restoration, governance, research, technology, rangatahi leadership and rauora initiatives.

Through presentations, panel discussions, site hīkoi, workshops, storytelling and informal kōrero, people shared not only what was working, but also the complexity, uncertainty and hard-won lessons of undertaking adaptation in practice.


Adaptation is also about authority

Kōrero across the wānanga was framed through Ngā Papa Whakahaere e Toru — the Three Spheres of Influence — encouraging participants to consider adaptation through the interconnected spheres of rangatiratanga, kāwanatanga and ōritetanga.

This shifted discussion beyond technical questions of hazards, exposure and risk. It opened deeper questions about the systems within which adaptation occurs: Who holds authority? Whose knowledge shapes decisions? What decisions properly sit within the sphere of tangata whenua rangatiratanga? Where are Crown and local government responsibilities located? And what must be worked through together?

Akuhata Presenting Credit Chantelle Conroy
Kōrero at Maketū located adaptation within whakapapa, authority and responsibilities to generations past and future.

Participants reaffirmed that adaptation is not simply a technical response to climate change. It is an intergenerational responsibility grounded in whakapapa, tikanga and enduring relationships with whenua and wai.

Leadership, in this context, is about carrying people through uncertainty while remaining accountable to those who came before and those still to come.

What emerged from Maketū was not a call to create tangata whenua adaptation capability from scratch. That capability is already present across the motu.

The opportunity is to better connect it: to strengthen relationships across rohe; make Māori adaptation leadership more visible; support appropriate sharing of mātauranga and practical experience; connect practitioners, researchers, iwi, hapū and kāinga; and create enduring infrastructure through which tangata whenua can support and learn from one another.

Maketu 2026
Learning in place: participants engage directly with wai and the living systems that adaptation seeks to sustain

Participants identified practical opportunities including capability mapping, practitioner directories, stronger regional connections, communication platforms, shared resources and future wānanga.

Mapping Connections
Mapping the connections: participants located people, kaupapa and adaptation capability across Aotearoa.

Underlying all of these was something less tangible but equally important: whakawhanaungatanga. Trust, reciprocity and enduring relationships are not supplementary to successful adaptation. They are part of its foundation.

Intergenerational Relationships
Whakawhanaungatanga and intergenerational relationships are foundational to enduring adaptation practice.

Making tangata whenua adaptation visible

One of the outputs of Ngā Herenga o Papatūānuku is a growing kete of resources and case studies that make visible what tangata whenua-led adaptation already looks like in practice.

Across the motu, adaptation is taking many forms: planning for changing environments, restoring wetlands and waterways, developing digital tools, exercising environmental governance, strengthening regional climate leadership, supporting rangatahi-led restoration, developing ethical approaches to decision-making and exploring emerging technologies such as artificial intelligence.

There is no single Māori adaptation pathway — nor should there be. Each iwi, hapū and kāinga brings its own whakapapa, tikanga, mātauranga, priorities and relationship with place. The case studies therefore do not offer a template to replicate. Instead, they share experience, insights and possibilities that others can draw from and adapt within their own context.

Together, they demonstrate the depth of innovation and leadership already present within tangata whenua communities.


The next weaving

Ngā Herenga o Papatūānuku continues to evolve as a living kaupapa. The next phase is about strengthening the herenga — the relationships, responsibilities and connections through which tangata whenua can learn from one another, exercise leadership and navigate an uncertain climate future together.

As climate impacts intensify, the need for these connections will only become greater. Ngā Herenga o Papatūānuku is therefore about more than establishing another network. It is about strengthening the conditions through which tangata whenua leadership, mātauranga and collective action can flourish.

Beach Walk Nga Herenga
Weaving across the generations: an intergenerational journey carried forward through whenua, wai and enduring relationships.

Who to connect with to find out more

Ngā Herenga o Papatūānuku is a collaborative kaupapa involving practitioners, researchers, iwi, hapū and organisations from across Aotearoa.

The initiative is supported by the Natural Hazards and Resilience Platform, The Nature Conservancy, Ngāti Whakaue ki Maketū, Kohuorangi Communications and the Aotearoa Society of Adaptation Professionals | Rōpū Urutaunga Aotearoa. The project has been guided by Te Kāhui Whakahaere o Ngā Herenga o Papatūānuku and a wider collective of tangata whenua climate adaptation practitioners and researchers. 

For enquiries about the kaupapa, resources, case studies, or future involvement, please contact:

  • Lara Taylor (Te Arawa, Ngāti Tūwharetoa, Ngāti Pāhauwera, Ngāi Tahu ki Murihiku | E Oho! Awakening Aotearoa)
  • Dr Shari Gallop (Te Rarawa, Ngāti Maru ki Hauraki | Beca and the University of Waikato)
  • Dr Akuhata Bailey-Winiata (Tūhourangi, Ngāti Whakaue | Pattle Delamore Partners Ltd and the University of Waikato)
  • Dr Yvonne Taura (Ngāi Te Rangi, Ngāti Ranginui, Ngāti Hauā, Ngāti Tūwharetoa, Ngāti Uenuku | Bioeconomy Science Institute)
  • Milly Grant-Mackie (Te Rarawa, Ngāti Kahu ki Whaingaroa, Ngāpuhi | University of Auckland) 

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